[Paper Solved]This is a discussion post about how Hinduism is defined today. Is Hinduism a religion that is definite in history or somewhat subject to change? Provide two examples in two distinctive paragraphs that outline the topic. Examples that focus on the caste system and their view of the gods. Perhaps argue why it’s defined by permanence.

Hinduism is an ancient religion with a complex history that has often been subject to change and evolution over time. While some argue that Hinduism is definite in its history, others suggest that it is open to interpretation due to its flexible nature. In this essay I will discuss two examples of how Hinduism has changed through time; the role of the caste system and their view of gods.

The caste system which was once integral part of Indian society for long period of time, originated from religious teachings within Hinduism outlining how society should be divided into four separate classes based on social standing – Brahmin (priests/teachers), Kshatriya (warriors/rulers), Vaishya (merchants) Shudra (farmers/labourers). This system determined who could do what jobs as well as marriage partners amongst other criteria throughout much India’s history although thankfully now largely defunct legislatively speaking despite still having major influence culturally even today. With such rigid divisions between classes many have argued concerning unfairness inherent within hierarchy, particularly when factoring in increasing amount international travel exposure citizens may receive now compared previous eras plus growing trend towards intercaste marriages – something seen historically taboo but becoming more usual these days thanks partly changing attitudes societal norms encouraged by changing legal framework environment too.

 

This is a discussion post about how Hinduism is defined today. Is Hinduism a religion that is definite in history or somewhat subject to change? Provide two examples in two distinctive paragraphs that outline the topic. Examples that focus on the caste system and their view of the gods. Perhaps argue why it’s defined by permanence.

The second example showing changes made in Hinduism concerns their view gods worshiped or revered across numerous sects subsects found faith itself range greatly depending upon particular tradition being followed at any given point given location around world thus meaning same deity can take vastly different forms manifestations dependant upon specific culture worshipping them such Varunas Ambarisha Ganesha Vishnu etc all whom differ somewhat appearance customs associated them accordingly creating somewhat baffling pantheon wide array interpretations beliefs under umbrella term ‘Hinduism’.

Despite variance though core values remain evident throughout common factor shared amongst believers regardless specifics involved making inherently recognisable distinctively identifiable despite ever shifting regional nuances – something perhaps explains why so universally popular yet still feels extraordinarily personal practitioner time need arise making feel permanent kind way forever evolving simultaneously rendering it timelessly relevant no matter age we live life ‘here there’ times since first recorded events taking place thousands years ago right up present day are both good indications permanence factor play when comes defining religion question furthering idea above concept indelibly engraved minds those observe embrace its message whatever form happens take ultimately proving ‘Hinduism’ defying definition limits allowing followers true freedom expression thus providing perfect example constant motion attractive vitality within faith itself.

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